Psychoanalyzing the Sermon on the Mount or the Parable of the Ten Bridesmaids? Jesus’ words may look difficult to put into practice, but they are not usually difficult to understand.
If I am seeking out various theological interpretations of His
instruction to love my enemy, it may not be because I am looking for a deeper
knowledge of God. It is more likely because I don’t want to love the person who
belittled my career, insulted my religion, stole my possessions or worse.
Often, our theological discussions can become a way of sidestepping the things
God is asking us to do.
There is another
false motive that is perhaps even more devious. For some of us, the desire to
obtain biblical knowledge is driven simply by a desire for knowing stuff, mere
knowledge.
Allow me to explain: Some of us do not study the Scriptures for the purpose of knowing God. We study them for the purpose of knowing more.
- We harbor a degree of superiority and pride in the fact that we are more knowledgeable than most.
- We seek to correct the interpretations of others, not to help them see God, but to establish our own authority.
And if this is our motive, we are not likely to ever find God. “You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about Me, yet you refuse to come to Me to have life” (John 5:39-40).
It seems instead
that God reveals Himself to the humble. “I praise you, Father, Lord of
heaven and earth, because You have hidden these things from the wise and
learned, and revealed them to little children” (Mat. 11:25).
The study of
Scripture is a journey, a narrow way every so often littered with some fine
lines and gray areas that invites the community of believers, the Church, to
know a transcendent yet immanent God. So, go... and psychoanalyze no more.
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